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From Wikipedia, the free encyclopedia.

Christmas (literally, the Mass of Christ) is a holiday in the Christian calendar, usually observed on December 25, which celebrates the birth of Jesus. According to the Christian gospels, Jesus was born to Mary in Bethlehem, where she and her husband Joseph had traveled to register in the Roman census. Christ's birth, or nativity, was said by his followers to fulfill the prophecies of Judaism that a messiah would come, from the house of David, to redeem the world from sin. Early Christians celebrated more the subsequent Epiphany, when the baby Jesus was visited by the Magi (and this is still a primary time for celebration in Spain). Efforts to assign a date for his birth, though better known from Writings from some centuries later, would have been important to all Christians then, no less than now. The precise chronology of Jesus' birth and death as well as the historicity of Jesus are still debated.

Modernists contend that December 25 was only adopted in the fourth century as a Christian holiday by the Roman Emperor Constantine, to encourage a common religious festival for both the Christians and the Pagans.

In predominantly Christian countries, Christmas has become the most economically significant holiday of the year, and it is also celebrated as a secular holiday in many countries with small Christian populations. It is largely characterized by exchanging gifts within families, and by gifts brought by Santa Claus or other mythical figures. Local and regional Christmas traditions are still rich and varied, despite the widespread influence of American and British Christmas motifs through literature, television, and other media.

"Christmas" is a contraction of "Christ's Mass", derived from the Old English Cristes mæsse. It is often abbreviated Xmas, probably because X or Xt have often been used as a contraction for "Christ" ("X" resembles the Greek letter Χ (Chi), the first letter of "Christ" in Greek (Χριστός [Christos]).

Secular customs

Since the customs of Christmas celebration largely evolved in Northern Europe, many are associated with the Northern Hemisphere winter, whose motifs are prominent in Christmas decorations and in the Santa Claus myth.

Santa Claus and other bringers of gifts

Gift-giving is a near-universal part of Christmas celebrations. The concept of a mythical figure who brings gifts to children derives from Saint Nicholas, a good hearted bishop of 4th-century Asia Minor. The Dutch modeled a gift-giving Saint Nicholas around his feast day of December 6. In North America, English colonists adopted aspects of this celebration into their Christmas holiday, and Sinterklaas became Santa Claus, or Saint Nick. In the UK, whilst this name is widely known, "Father Christmas" is more common, and is also used in many West African countries. In the Anglo-American tradition, this jovial fellow arrives on Christmas Eve on a sleigh pulled by reindeer, and lands on the roofs of houses. He then climbs down the chimney, leaves gifts for the children, and eats the food they leave for him. He spends the rest of the year making toys and keeping lists on the behavior of the children.

One belief in the United Kingdom which has been passed down the generations, is the idea of 'Good' and 'Bad' lists of children. Throughout the year, Santa would add names of children to either the good or bad list depending on their behaviour. When it got closer to Christmas time, parents would use the belief to encourage children to behave well. Those who were on the bad list and whose behaviour did not improve before Christmas were said to receive a piece of coal for their 'gift' on Christmas Eve rather than presents.

The French equivalent of Santa, Père Noël, evolved along similar lines, eventually adopting the Santa image Haddon Sundblom painted for a worldwide Coca-Cola advertising campaign in the 1930s. In some cultures Santa Claus is accompanied by Knecht Ruprecht, or Black Peter. In some versions, elves in a toy workshop make the holiday toys, and in some he is married to Mrs. Claus. Many shopping malls in North America and the United Kingdom have a holiday mall Santa Claus whom children can visit to ask for presents.

In many countries, children leave empty containers for Santa to fill with small gifts such as toys, candy, or fruit. In the United States, children hang a Christmas stocking by the fireplace on Christmas Eve, because Santa is said to come down the chimney the night before Christmas to fill them. In other countries, children place their empty shoes out for Santa to fill on the night before Christmas, or for Saint Nicholas on December 5. Gift giving is not restricted to these special gift-bringers, as family members and friends also bestow gifts on each other.

Timing of gifts

In many countries, Saint Nicholas Day remains the principal day for gift giving. In much of Germany, children put shoes out on window sills on the night of December 5, and find them filled with candy and small gifts the next morning. In such places, including the Netherlands, Christmas day remains more a religious holiday. In other countries, including Spain, gifts are brought by the Magi at Epiphany on 6 January.

One of the many customs of gift timing is suggested by the song "Twelve Days of Christmas", celebrating an old British tradition of gifts each day from Christmas to Epiphany. In most of the world, Christmas gifts are given at night on Christmas Eve, or in the morning on Christmas Day. Until the recent past, gifts were given in the UK to nonfamily members on Boxing Day.

Many different dates have been suggested for the celebration of Christmas. No explanation of why it is celebrated on December 25 is universally accepted. Theories include the following:

• The Catholic Encyclopedia article on "Christmas" offers a starting point for Christmas, which does not appear among the earliest lists of Christian feasts, those of Irenaeus and Tertullian. The earliest evidence of celebration is from Alexandria, about AD 200, when Clement of Alexandria says that certain Egyptian theologians "over curiously" assign not just the year but the actual day of Christ's birth^[4], on 25 Pachon (May 20) in the twenty-eighth year of Augustus. By the time of the Council of Nicaea, AD 325, the Alexandrian church had fixed a dies Nativitatis et Epiphaniae. The December feast reached Egypt in the 5th century. In Jerusalem, Egeria the 4th-century pilgrim from Bordeaux, witnessed the feast of the Presentation, forty days after January 6, which must have been the date of the Nativity there. At Antioch, probably in 386, St John Chrysostom urged the community to unite in celebrating Christ's birth on December 25, a part of the community having already kept it on that day for at least ten years.

• It is an appropriation of the pagan Midwinter festivals, such as the Germanic Yule and the Roman festival of the birth of Unconquered Sun, celebrated on the day after the winter solstice, or the Roman festival of Saturnalia.

• It derives from the tradition that Jesus was born during the Jewish Festival of Lights (Hanukkah, the 25th of Kislev and the beginning of Tevet). Kislev is generally accepted as corresponding with December. Under the Old Julian calendar, the popular choice of 5 BC for the year of Jesus' birth would place the 25th of Kislev on the 25th of November.

• The date of Christmas is based on the date of Good Friday, the day Jesus died. Since the exact date of Jesus' death is not stated in the Gospels, early Christians sought to calculate it, and arrived at either March 25 or April 6. To then calculate the date of Jesus' birth, they followed the ancient idea that Old Testament prophets died at an "integral age"—either an anniversary of their birth or of their conception. They reasoned that Jesus died on an anniversary of the Incarnation (his conception), so the date of his birth would have been nine months after the date of Good Friday—either December 25 or January 6. Thus, rather than the date of Christmas being appropriated from pagans by Christians, the opposite is held to have occurred. [See Duchesne (1902) and Talley (1986).]

• The apparition of the angel Gabriel to Zechariah, announcing that he was to be the father of John the Baptist, was believed to have occurred on Yom Kippur. This was due to a belief (not included in the Gospel account) that Zechariah was a high priest and that his vision occurred during the high priest's annual entry into the Holy of Holies. If John's conception occurred on Yom Kippur in late September, then his birth would have been in late June. (The traditional date is June 24.) If John's birth was on June 24, then the Annunciation to the Blessed Virgin Mary, said by the Gospel account to have occurred three month's before John's birth, would have been in late March. (Tradition fixed it on March 25.) The birth of Jesus would then have been on December 25, nine months after His conception. As with the previous theory, proponents of this theory hold that Christmas was a date of significance to Christians before it was a date of significance to pagans.

• It was appropriated from the birthday of Mithras, a savior figure of a Greco-Roman mystery religion who was popular with the Roman Legions

 

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